From dual spiritual roots to a sword master with all attributes

Chapter 468: 5 Qi Chao Yuan Method

A year goes by in a blink of an eye.

At this time in the cave, Fang Xiao was holding a jade gourd that was emitting a red glow, with an unconcealable look of joy on his face.

"It's really a four-happy occasion."

The first joy was the jade gourd in front of him, which contained the fifth-grade blood wine that he had painstakingly brewed using the blood of the Sun-Devouring Mastiff.

Although Fang Xiao had expected that it would take a lot of time, he didn't expect it would take a whole year.

Fortunately, the subsequent essence and blood wine has been prepared and sealed, and will be completed in the next six months.

Moreover, the subsequent blood essence wine has also been continuously adjusted and optimized, and its effect is estimated to be much better than the first gourd of wine.

And then, his body refining, which had been delayed for a long time and even surpassed by his peers in cultivation, could finally make progress again.

As for the second joy, it was also about spiritual wine.

Through the experience of brewing fifth-level essence and blood wine many times, Fang Xiao also successfully deduced the recipe for fifth-level spirit milk wine recently.

After it is brewed, his cultivation will be able to improve to the peak of the Nascent Soul stage more quickly, and a breakthrough to the Spiritual Transformation stage will be just around the corner.

The third joy was that Fang Xiao successfully completed the docking of the great yin and yang tracks of heaven and earth the day before the fifth-level essence and blood wine was made, even though the sun's Dharma image had not yet been completed.

His speed of understanding the principles of Yin and Yang quickly caught up with his understanding of the principles of the Five Elements.

Even the speed of sharpening magic power and generating spiritual energy has increased by more than 30%.

Fang Xiao could sense that this ability to connect with the great Dao of heaven and earth and to borrow the great power of heaven and earth was definitely not something that a person in the Spirit Transformation Stage could possess.

Although this may just be a castrated version, if he can comprehend the abilities of the higher realms in advance, it will definitely be of only benefit and no harm to him.

In addition to deepening the connection between Yin and Yang and the Five Elements, he also needs to work harder on wrapping up the primordial magnetism and space.

The fourth joy, however, did not refer to Fang Xiao, but to the Tianlan Sect.

He also recently learned from the news sent by Ling Taichu that Li Mobai and Qin Qing had both broken through to the late stage of the Spirit Transformation Realm.

You must know that even if Li and Qin are counted, there will be no more than ten people in the late stage of the Spiritualization Realm in the Taichang Realm.

Not to mention that the two of them were practicing the Yin-Yang Xuanming Yandao Sutra together. It was not impossible for them to tie or even defeat the person at the peak of the Spirit Transformation Realm by joining forces.

And there are only two people who have reached the peak of the Spirit Transformation Realm.

One is the Lord of Six Desires, and the other is the Lord of the Royal Court of Middle-earth.

The difference is that the former has only reached the peak of the Spirit Transformation realm in recent years, while the latter has been at the peak of the Spirit Transformation realm for nearly a thousand years.

The reason why the Lord of the Royal Court has been reluctant to ascend is that he is looking for someone who can take his place.

Of course, if we don’t count the true demon at the peak of the Divine Transformation Realm in Beiyuan, these two are the only ones in the Taichang Realm who can check the combined forces of Li Mobai and Qin Qing.

It is also said that the Tianlan Sect has become a first-class existence among all the holy places. It is just that the number of Divine Transformation cultivators is too small, otherwise it would have already ranked among the top, even on par with the Royal Court.

However, this will take some time for the Tianlan Sect to develop.

But for now, if the news gets out.

Even hostile forces would not provoke Tianlan Sect at this opportunity.

Otherwise, it would be the best tool for Tianlan Sect to establish its authority.

However, not only did the Tianlan Sect not intend to reveal it, but instead spread the false news that the two had problems with their cultivation, obviously trying to catch another wave of fish.

As for Li Mobai and Qin Qing, after learning the news about the true demon, they secretly set off for Middle-earth with Jie Kun, Yuan Chen and the other two.

I don’t know what the plan is.

But it was obvious that he didn't plan to take Fang Xiao with him.

“It seems that Master Mo Bai has already known my situation and feels that it will be no problem for me to take the innate Xinjin Qi with my strength.

Well, I can't leave for now, they probably have other things to do."

Fang Xiao is currently making rapid progress in all aspects.

And there may be places where the innate Xin metal energy exists, but the time for it to be born has not yet come.

At the same time, there is still no sign of the demon cultivator's transformation, so I will definitely go to the Southern Wilderness.

There was no reason for him to leave at this time.

“Breaking through the physical body and opening up the inner world will not be as fast as the birth of that place, but the progress of honing magic power is getting faster and faster.

Rather than two years, in one and a half years or even less, my Fayou Yuanling will be able to reach the limit of the Nascent Soul stage.

It’s about time to start.”

While talking to himself, Fang Xiao had already taken out a jade slip from his arms.

And what is recorded in this jade slip is the complete Five Qi Yun Immortal Scripture.

The Great Five Elements Heavenly Heart Sutra and the Five Qis Returning to the Origin Method are both included in it.

Now that Fang Xiao has mastered the Great Five Elements Heavenly Heart Art, his goal is to master the Five Qis Returning to Origin Method.

The purpose of the Great Five Elements Heavenly Heart Art is to condense the true spirit and control the vital energy of heaven and earth.

The Five Qis Returning to Origin method is designed to help cultivators break through to the Nascent Soul level and possess a Yuan Ling, allowing their magic power to carry the Yuan Qi of heaven and earth.

There are two reasons why it was changed to five Nascent Soul peak practitioners.

The first reason is the true spirit.

When most cultivators break through to the God Transformation stage, the condensation of their true spirit is full of randomness.

But as long as one of the five people succeeds, they can attract the vitality of heaven and earth.

The second reason is mana.

When the Dharma-having Yuan Ling reaches the limit of the Nascent Soul, in the process of gradually adapting to the Yuan Qi of heaven and earth, it can enter the stage of the Spirit Transformation stage.

However, the vitality of heaven and earth will not give time for gradual adaptation. Without sufficient foundation, it is very likely that in the process it will overwhelm the magic power, invade the body, and eventually lead to death.

The purpose of the Five Qis Returning to the Origin method is to attract only the five elements of heaven and earth's original energy through a special formation.

And through five Nascent Soul peak cultivators who possess the Five Elements' spiritual roots, the Five Elements' vitality of heaven and earth is shared to reduce the burden of mana.

Those who succeed in condensing their true spirit will eventually advance to the stage of becoming a god.

On the contrary, no matter how much the burden of magic power is reduced, even if the magic power has reached the level of containing the spirit in the law.

Without a true spirit-level soul to control it, one will be overwhelmed by the complete vitality of heaven and earth that descends upon others after they succeed in advancing, and will ultimately not be able to escape death.

The reason why those who have mastered the Great Five Elements Heavenly Heart Art can practice the Five Qis Converging to the Origin Method without the help of others.

That's because in addition to the true spirit, the five elements of heaven and earth also have the effect of suppressing and delaying the five elements of heaven and earth's vitality.

This is also the reason why Fang Xiao believes that the Dao of Heaven and Earth is higher than the Yuan Qi of Heaven and Earth, and judges that the Dao of Heaven and Earth can only be touched upon at a higher level.

According to the original Five Qis Returning to Origin Method, it is not about finding five people at the peak of the Nascent Soul stage who possess the five elements of spiritual roots.

Instead, it directly uses its own five internal organs as a basis to share the five elements of heaven and earth's vital energy.

Then, through the circulation of magic power, it is sharpened through the five internal organs, and after gradually adapting, it breaks through to the state of containing the spirit in the law.

In this process, the body-building effect of the Five Qi Yun Xian Jing, especially the tempering of the five internal organs, becomes particularly important.

This is not only a test for the five internal organs, but also a tempering of the physical body.